You can examine some very tightly reasoned Advaita or Madhyamika, and it bears down as a tricky taskmaster, but eventually is incapable to telling you as considerably as a blackbird that sings in the dawn, where by the tension to 'understand' is most unquestionably off but the potential to in any case, with no phrases, is generally open. Then you can say something you like and nonetheless be right even when you are wrong.